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an everyday life

an everyday life

Category Archives: Soul Care

The Final Word?

22 Wednesday Apr 2009

Posted by Janell in Life at Home, Soul Care

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Aging, Books, Death, Parents, Soul Care

There is something different about daddy. 

 

This week and last, daddy appears sad.   His eyes look sunken.  When I speak to him, it takes a while to capture his attention.  He goes from hanging on, as if he never wants to let go of my hand, to an almost complete withdrawal that is hard to describe.  While he’s there in body, his mind seems far away.  It’s a kind of blowing hot and cold, and I’m not sure if there’s a way to adjust the thermostat or whether we are past the point of fine-tuning.  Is Daddy’s body on its last legs?

 

I am sad.  Yet, I know Dad will be okay.  Not because he will continue to hobble along in this world, but because I possess this abiding sense that Dad’s life will continue in some altered state once his soul flies free of his body.  Daddy may be taking the first steps of his final dance on earth, but there will be other dances with partners more attractive than his much ignored walker and the walls and pieces of furniture he uses as support to shuffle his way around the house.

 

Some will find this all to be just ‘wishful thinking’ on my part.  “If wishes were horses, then beggars would ride.”   Or the cuter variation my friend Ann recited with her daughters, back in the days of young family when her husband Jack was still alive:  “If wishes were Crisco, then beggars would fry.”  In response to either of these proverbs, I would simply smile and echo the words my youngest ‘grand’ so often says.  “That’s otay.”  I’m not too bothered about what other’s choose to think about matters, like life after death, that are based solely on belief rather than first-hand experience.  It’s just as easy to believe as to not.  Or as expressed more eloquently by Blaise Pascal:  “In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

 

But there are those near death experiences one reads about.  And those personal stories I’ve heard from others.  One story was from Ann in fact.  Hard to believe it happened almost four years ago now.  Her son-in-law Stuart was on his last legs, after a two year battle with leukemia.  When no more could be done, M.D. Anderson released him to Hospice.  And in an apartment within the Houston Medical Center complex, his wife and children gathered around Stuart to say a month’s worth of final good-byes. 

 

Close to the end, perhaps it was during Stuart’s last days, he shared a final gift with his gathered family.  Stuart told Ann that he had seen Jack, who by that time had been dead fourteen years.  From all my reading on death during my time as a Stephen Minister, this ability for the dying to see the dead is not uncommon.  I read a book written by two hospice nurses that reported case after case of near death experiences like the one Stuart shared with his family.  I pulled it out last night and begin flipping through it, wondering if my sister might like to skim though it as well.  Appropriately, the book is called Final Gifts.

 

This word ‘final’ that weaves through my words — final dance, final goodbye and final gift – I should not have used if death is not the final word. 

Rich Man Poor Man

20 Monday Apr 2009

Posted by Janell in In the Garden, Soul Care

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Corinne Ware, Death, Jesus, Oklahoma Gardening, Soul Care, Sprituality Types

“We are not human beings having a spiritual experience.

We are spiritual beings having a human experience.”

Pierre Teilhard de Chardin (1881-1955)

 

These mystical words of Pierre Teilhard de Chardin, a visionary French Jesuit priest and scientist, feel true to my experience.  Yet they beg the question – to what end?  Why would a human experience be essential to our development as spiritual beings?

 

The answer comes out of the death  of a loved one and out of every important relationship we treasure.  If my mother’s life and death taught me anything, it’s that our human existence is about love, from beginning to end–how to grow it, how to share it and how to gracefully receive it.  Only love is eternal.  Only love is essential.  Only love survives the grave.  Didn’t the Beatles say the same thing –“love is the only thing” – in their song, “All You Need is Love?”  

 

Love grows out of humility, like a garden grows out of the rich dirt of humus.  Neither just happens.  Both take a whole lot of work.  In the gardening realm, especially here in Oklahoma where red clay lays just under the earth’s surface, dirt must be amended in order to create the proper environment for growth.  When preparing the soil of my new backyard garden last fall, I dug up a small dump truck of red clay and stones and replaced it with cotton burr compost and spagham peat moss, mixing both together with the remaining soil.  Digging up the red clay was back breaking work.  But, in comparison to the amending spiritual practice of humility, it was easy.

 

Humility requires us to empty ourselves of pride and the desire for honor and riches, which have no currency in the spiritual realm.  Like Jesus, we are called to travel the road of life lightly, without a lot of baggage, so that honor, possessions and pride do not insulate us from others and ourselves.   Cultivating a humble spirit in which to grow love takes more than a truck load of apologies, forgiveness, and putting others before our own needs.   And over the course of our human experience, we keep from strangling on humility by taking many, many deep swallows of pride.  As hard as all of this sounds, it’s actually harder in practice.  

 

With age, I’ve come to believe environmental influences like family & friends have less to do with who we are and who we become than the unique and personal blueprint given us on the day of our creation.  All of us have God’s eternal love buried deep within us to grow and share in a way that we alone can express it.  Our life’s work is to make visible this divine love –this image of God created and hidden within us.  We do this through our daily actions and life choices, punctuated by time-outs for reassessment of life purpose and direction. 

 

So what does this divine spiritual image of God look like in you?  Click here to go to The Upper Room, where you can begin to answer this question by taking a short test to learn more about your own spirituality type. 

Knocking On Truth

16 Thursday Apr 2009

Posted by Janell in Life at Home, Soul Care

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Jesus, Parents, Raising Children, Soul Care, Writing

“… truth outlives pain, as the soul does life.”
                       — Elizabeth Barrett Browning

 

As a young mother, I often listened to stories of injustice told by my children, knowing I was hearing some version of the truth.  Once they were done spilling their guts, I asked about the other side of the story, the one the other mother would hear.  “The truth lies somewhere in the middle,” I’d say, knowing my point was falling on deaf ears.    

 

Speaking truth is important to me.  But at best, I am clumsy in speaking it.  I get tongue-tied.  And while much better at writing than speaking truth, even here, what I birth into the world is maimed rather than whole.  I am at cross purposes right now with a beloved child—I tried to express truth that I could not–and between the speaking and the listening, we could not grasp the truth waiting to be claimed in the middle.  My child gave up in frustration, and for now, the door is closed.  I must take time before knocking again.  And meanwhile, become like a Jehovah’s Witness on the doorstep, as I patiently wait for the door to crack open.       

 

In still thinking about last week’s retreat, I realize Jesus understood better than I this matter of closed doors and the failure to convey difficult-to-grasp truths.  Jesus was always in the uncomfortable middle–as truth always is–while the parties on either side of Jesus changed with the situation.  Sometimes it was his disciples against the needy.  Sometimes it was the Pharisees against the needy.  And on the night of his arrest, Jesus found himself in the middle between the Jewish and Roman authorities and neither seemed as interested in truth as in preserving their way of life.   

 

Jesus went against the grain when he was arrested, by not inviting his disciples to follow him.  Not even the three who had witnessed his transfiguration high and Gethsemane low were invited, though two followed anyway.  Jesus surrendered, asking the soldiers to let his disciples go free.  Keeping the disciples away from the fray would not only protect them but would protect the way of truth that defined Jesus’ life.   And Jesus knew just how hard speaking truth would be as lives hung in jeopardy, as Peter discovered firsthand, when he lied three times about knowing Jesus. 

 

Jesus made it easy for his executioners.   Speaking a few words of truth, he gave the Jewish authorities exactly what they needed to press charges against him.  And when it came to cross-examination by the Roman governor Pilate, Jesus offered little in the way of self-defense.  At least, no truth Pilate could grasp.   

 

“What is truth?” Pilate asked Jesus.  Much to the Jews revulsion, Pilate ends up writing the answer to his question on a wooden sign in three languages–“Jesus of Nazareth, King of the Jews”–which was hung high on the cross above a crucified Jesus.  “What I have written, I have written,”, Pilate says in dismissal as he slams the door on ‘the Jews’ complaints.  Perhaps Pilate found truth a little easier to communicate in writing as well. 

 

Jesus died on the cross in the middle, spilling his blood in the gospel truth.  And three days later, the resurrected Jesus began his wait as the middle person of the Trinity.  Forever at cross purposes, Jesus stands on the doorstep.  He knocks.  He waits.  And if the door opens, truth waits to be seen, to come out of the middle, to be embraced and claimed for all time.  

 

And why not?  There’s no need to knock on wood if you can knock on truth.

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